Saturday, 27 July 2013

OPP OPP OPPA….. Cultural Flow!


In our time today we are constantly exposed to an array of different cultures. Despite geographical constraints, we are somehow able to experience what other countries listen to, eat, read, and watch, without travelling there. This integration is made possible by the new developments of the media and the internet to facilitate this movement of culture, otherwise known as a cultural flow. (A perfect example would be Gangnam Style, a korean pop song that has gone viral on youtube and reached fame across the globe). 


As I quickly explained the workings of cultural flows to my sister, I was cut short by her bursting into a rant of her day. At first it was seemingly irrelevant to the concept, however by the end I was surprised to find that it was highly insightful.

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In the morning she goes to a café in the city and orders poached eggs on toast, while her friend orders a croissant. While having breakfast, her friend (sitting opposite her) introduces an amazing Korean Pop song on her HTC One. As the day moves on they begin shopping around Melbourne, where they are exposed or enter stores such as Zara, Superdry, Apple and so on. Ending the day they grab a coffee from Starbucks and take the train back, where they are confronted by a number of conversations in a number of languages. 


From having a French influenced breakfast, to the sharing of a Korean song, jumping to different international brands and cultural languages, we can see how cultural flows are so effortlessly interweaved into her day. It was then that I realized that with no effort at all, cultural flows are making such a seamless integration into the daily rituals of our lives. Ultimately we are a part of something bigger than our initial identity, we are a part of this circulation of culture that ties the nations of the world together. This unification of the world is globalisation, and in reference to Thomposn (Rantanen 2005, p.7) is “the growing interconnectedness of different parts of the world, a process which gives rise to complex forms of interaction and interdependency”. This was also realized by Appadurai and alternatively termed as “Deterritorialisation” (Rockafeller, 2011), which according to Deleuze and Guattari is the phenomenon in which we immerse ourselves so fully in “flows”, that our sense of who we are cannot be associated with one place anymore (Rockafeller 2011, p. 563). As we cannot identify ourselves with just one place, we capture this interdependency Thompson defines globalization with.


 We are now if you will, French, Korean, Japanese, American and an endless list of other nations in our world.    

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Psy - Gangnam Style, video, YG Entertainment, 15th July, date retrieved: 28th July 2013, <http://www.youtube.com/watch?v=9bZkp7q19f0>

Rantanen, T 2005, "Theorizing Media Globalization", The Media and Globalization, Sage Publications, p. 7 


Rockefeller, S 2011, "Flow", Current Anthropology, vol. 52, no. 4, p. 560-563 






2 comments:

  1. Gangnam style really is a good example of how easy it is now to share something across cultures. Psy was relatively unknown in Australia, the UK etc. until it went viral. I like how you have done some further research and included the work of Appadurai in this for a deeper understanding of the idea of ‘flows’ as for me in particular, it helped me to better understand the concepts. I also agree with your comments about us being bigger than our initial identity, for we do absorb all these things into our own culture. It’s also great how you’ve embedded the video in the post and hyper-linked your references for greater connectivity. Plus it’s such a fun video!

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  2. Hi Brittany,
    I thoroughly enjoyed reading your post as I have to realised cultural flows are prevalent in society whether the “globalisation” of the culture is evident or not. For example, we always accuse Americans for “Americanisation” that we are blind to see that their influence affects other cultures such as you mentioned our exposure to French, Korean, Japanese and American influence. In one’s routine life such as walking in the city itself, there are shops, cafes, technological stores influenced by cultural flow origins. Good use of “scenario” for the cultural flow, and examples of cultures your sister experiences and engages with “global cultural flows”, very insightful. Keep up the good work!

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